Quakers Rock the 17th Century
By Tom Leverett 
©2004 All Rights Reserved
(Presented by Young Friends of So. Illinois Friends’ Meeting)
Margaret Fell		
Admiral Penn
George Fox				
King Charles II
William Penn
John Locke
Nathaniel Stephens, Priest
Soldier	
George Fell								
Rose, neighbor (can be a young child)
Mary, neighbor (can be a young child)
Town Fool (a very young child)

CHARLES (to audience): 
I was born in 1630, son of King Charles I. It was a time when religion and politics were mixed up together...people took them both very seriously. We royalists are Anglican, you see, while Oliver Cromwell, that dastardly scoundrel, was a Puritan.  There were also the Catholics, or the Papists, you could call them, and they were OK, but then, on the other side, you had all the dissenters, the Shakers, the Quakers, the Baptists, the Anabaptists, the Seventh Day Adventists, the Diggers, the Ranters, the Muggletonians, the Bidellians, the Levellers, and the 5th Monarchy men.

Oliver Cromwell and the Puritans thought they were better than us.  They thought they had the key to heaven.  To make a long story short, they got control of Parliament, and we fought a war. I was Prince of Wales during the Civil War, but we lost.  The good Admiral Penn offered to help my father in that difficult time, so you can see why he was always considered a loyal friend in our house. We were in exile, in the Isles of Scilly, for a few years, until we had the chance to come back.  

JOHN LOCKE (to audience): 
I was born in Wrington, Somerset, in 1632.  I’ll tell you my problem, and that’s authority.  You have this King…why is he King?  Because his father was a King.  Does that make him good?  Does that make him right?  And do you think this Cromwell character is any better?  I look forward to the day when we have legitimate authority…when we only have the government that we elect.  Perhaps in the colonies, maybe, do you think?  Ah, I’ll be ok.  I’m going to Oxford, to be a doctor, but I can’t help thinking about it, you know?

MARGARET (to audience): 
I was born in 1614, in Marsh Grange, at Fournis in Lancashire.  I was keenly interested in religion.  But in those days, women weren’t respected.  We didn’t speak; we weren’t allowed to preach.  In matters of religion, one would think that what a woman feels is important; that a woman has in her that of God, just like a man.  But, I got no sense of this, listening to the local priest.  It was a dangerous time; religion and politics were mixed together, and everyone had something to say.  But they didn’t listen to the women, and that really bothered me.

FOX (to audience): 
I was born in 1624 in Drayton-in-the-Clay in Leicestershire (Lest-a-sher).  My father was a weaver; an honest man; and there was a Seed of God in him.  My mother was an upright woman also.  In my very young years I had a gravity and stayedness of mind and spirit not usual in children; insomuch that, when I have seen old me carry themselves lightly and wantonly towards each other, I have had a dislike thereof risen in my heart; and have said within myself, “If ever I come to be a man, surely I should not do so nor be so wanton.”

As a lad I left my home, and I went unto Barnet, and from there to London, but when I came back to Leicestershire, the priest of Drayton, the town of my birth, whose name was Nathaniel Stephens, would come to me, and we would talk, and what I said to him in discourse on week-days, that he would preach of on the First-days, for which I did not like him. And this priest afterwards became my great persecutor…

NATHANIEL (to audience): 
I am the priest, in Drayton, Leicestershire (Lest-a-sher), where young George Fox grew up.  Let me tell you, that guy kind of made me mad.  Oh, he knew his scripture, all right, but he was trouble from the start.  He had no respect -- that was his problem.  Respect is important.  A person should respect his local priest.  Take off your hat!  Use the terms of respect!  

ADMIRAL PENN (to audience): 
England was a dangerous place when my son was born.  I was away at sea, but weighed anchor in Ireland briefly, and Ireland was dangerous too.  There was a little disagreement between Charles I and Oliver Cromwell; I offered the King safe haven, and then I paid for my trouble.  I’m an admiral; the sea is my life.  I defend England with my life, out at sea. It seems Oliver Cromwell would respect this, but, let’s just say, everyone took themselves very seriously. 

FOX COMES TO SWARTHMOOR

FOX (to audience): 
One day I was going to Coventry, and entering towards the gate, a consideration rose in me, how it was said that all Christians are believers, both Protestants and Papists, and the Lord opened to me that, if all were believers, then they were all born of God.  And another time, as I was walking in a field on a First-day morning, the Lord opened unto me that being bred at Oxford or Cambridge was not enough to fit and qualify men to be ministers of Christ, and I stranged at it, because it was the common belief of people.  But I saw clearly, as the Lord opened it to me, and was satisfied. Priest Stephens was of course troubled with me.

At another time it was opened in me that God, who made the world, did not dwell in temples made with hands.  This, at first, seemed a strange word, but the Lord showed me, so that I did see clearly, that he did not dwell in these temples, but in people’s hearts.

After this I met with a sort of people that held that women have no souls, but I reproved them, and told them that was not right.

MARGARET (to audience): 
I married at 18; there was nothing unusual about that.  My husband was 34; fourteen years older than me; there was nothing unusual about that either.  I had nine children; nothing unusual about that. I was in the habit of providing for itinerant preachers, and the day George Fox came through, now that was unusual.....I'll never forget the day in 1652...Judge Fell was out of town; he was on the Welsh circuit. 

FOX (to audience): 
"You will say Christ saith this, and the apostles say this; but what canst thou say? Art thou a child of Light, and hast thou walked in the Light, and what thou speakest is it inwardly from God?" 

MARGARET (to audience): 
This opened me so, that it cut me to the heart, and then I saw clearly we were all wrong. So I sat down in my pew again and cried bitterly: and I cried in my spirit to the Lord, 'We are all thieves; we have taken the Scripture in words, and know nothing of them in ourselves.'!

(ROSE, MARY, and FOOL enter)

ROSE: 
Did you hear?  A wild man is in town, shaggy locks, leather britches, did you hear about this?

MARY: 
You don’t say!  Where is Judge Fell?

ROSE: 
Oh, he’s away, on the Welsh circuit!

FOOL: 
The Welsh circuit!  

(they leave, GEORGE FELL enters)

GEORGE FELL (to audience): 
My story is an untold story.  I am the son of Margaret Fell.  My father, Judge Fell, was a respected Judge in Lancastershire, but he was away on the Welsh circuit when this preacher, George Fox, passed through.  My mother was moved by his words.  She converted on the spot, it seemed.  So did all my sisters, all eight of them, and three servants.  Everyone in the house became a follower of this George Fox!   My father, the judge, was never a Quaker, of course, but he protected my mother…and from then on, it was George Fox this, George Fox that. George Fox beaten at Ulverston.  George Fox thrown in jail….from then on, we were always helping George Fox and these Quakers.  The first thing that bothered me was, his name was George, like me.  And, he was kind of a fanatic.  I got used to that, though, I guess.

FOX (to audience): 
I and Friends were in the custom of having meetings; the priest scoffed at us and called us Quakers.  Friends were very much abused by the priest and his people.  One day as we went I spied a great hill called Pendle Hill, and I went on the top of it with much ado; it was so steep; but I was moved of the Lord to go atop of it; and I was moved to sound the day of the Lord; and as I went down, on the hillside, I found a spring of water and refreshed myself.   And from then I came to Ulverston and so to Swarthmoor and Judge Fell’s.  At each steeplehouse I would speak the truth, and people would be in a rage and an uproar.  I was beaten severely; I was thrown in jail.

NATHANIEL (to audience): 
We’re having services in the church, like we should.  It’s my job.  And this wild man comes along, shaggy locks, leather britches, and he says to the people, everything you’re doing is wrong.  You’re paying tithes to the church, and it’s wrong.  You’re respecting the priest, and it’s wrong.  Well, I’m not so crazy about that, you know!  And neither are the other priests.  He wonders why people would be in a rage. Why shouldn’t they be?

PENN’S CHILDHOOD

ADMIRAL (to audience): 
I spent a good amount of time at sea those days, and my son, poor William, grew up alone with his mother.  We were well-bred people; we wore swords, we had parties; we moved in the best circles.  We expected much of Young William.  Little did I know that it would be a tough time when he was young, all this business with Oliver Cromwell, and the King.  It just got worse and worse; at one point I was in prison for a month.  When the King came back, of course, my fortunes improved, but it was too late for poor William.  

WILLIAM PENN (to audience): 
I was born in 1644.  My father was an admiral at sea, and I didn't see him much. He got caught up in some trouble with Cromwell and the King, and things were looking bad for him, right around the time I was about eleven.  The boys at my private school teased me; I was all alone.   I had a religious experience, and I was awakened.  My parents had tried to train me as a proper aristocrat, but it didn't work.   I resisted it. 

ADMIRAL (to audience): 
At this time, people were hungry for God, and I imagine William was too.  You must understand; they read the Bible, they considered themselves responsible for the state of their souls.  It was, well, religion was important then.  I was at sea, the only religion I knew was the high seas, a bottle of wine, a good time.  But young William, he cared much about God. Eventually, we sent him off to Oxford, but it was for naught, I’m afraid.

WILLIAM: (to audience): 
They sent me to Oxford, hoping I would see reason.  I saw reason, all right.  It was the age of reason.  They applied reason to everything!

(JOHN LOCKE ENTERS)

JOHN LOCKE: 
Penn, from Anatomy!  How are you?

WILLIAM: 
I’m flunking anatomy. And yourself?

JOHN: 
Ah, it’s easy.  I study anatomy, I study philosophy.  I study, therefore I am.  I study, I pass, I move on!  I find Oxford exhilarating!

WILLIAM:  
I wish I could say the same.

JOHN: 
Reason, my boy!  Pure, natural, reason, uncontaminated.  Through reason, the divine wishes will be interpreted and put into practice!

WILLIAM:  
That’s the whole problem!  This age of reason!  Natural science!  You apply it to everything, even God!  Enough, I say!

JOHN: 
And you don’t believe in God?

WILLIAM: 
On the contrary, I do, it’s just that, that…

JOHN: 
Yes?

WILLIAM: 
I had a religious experience once; I was about twelve.  I never had any religion but what I feel.   And now, to come here, and to here these debates, this philosophizing; I don’t like it.

JOHN: 
Well, I’ll agree with you on certain matters.  The King took this idea of religion, and he used it to justify what he did.  He pushed his power around a bit.   The power of a government comes not from divine right, but from the will of the people.  So now Oliver Cromwell is in, and the King is out.  But does he have the consent of the people?

WILLIAM:
You know, if you speak against the King, you could have the King’s power come upon you!

JOHN:
I am concerned about legitimate authority!  Where does the King get his authority?  All day, they are up there, with their wine, their parties, their excess…

WILLIAM: 
I’ll tell you what strikes me, is the vanity of this world.  The religious intolerance.  The irreligiousness of the religious.

JOHN: 
Again I’ll agree with you!  This country is in a terrible state!   Through tolerance, we can find the right way.  The best ideas will naturally come out on top! 

QUAKERS GATHER A FOLLOWING

MARGARET (to audience): 
We lived at a fine old place called Swarthmoor, and it was there that we developed what you could call a Quaker community. Eight of my nine children became Quaker, and all three servants also.  One year after George Fox came through, he was beaten severely in Ulverston.  Later he was thrown in jail.  My good husband Judge Fell defended him, and me, until he died; he was not jealous, as he knew I was pure at heart.  

FOX (to audience): 
I fasted much and walked abroad in solitary places many days, and often took my Bible and sat in hollow trees and lonesome places till night came on. I durst not stay long in any place, being afraid both of professor and profane, lest I should be hurt by conversing much with either, and was brought off from outward things to rely wholly on the Lord alone.  And I remembered these words: Walk cheerfully over the earth, answering that of God in everyone.

When the Lord sent me forth into the world, he forbade me to put off my hat to any, high or low, and I was required to “thee” and “thou” all men and women, without respect to rich or poor, great or small.  But oh, the rage that was in the priests, the magistrates, the professors, but especially the priests and the professors!  Because I could not put off my hat to them, it set them all into a rage!

And then I went to a steeplehouse, where was a high priest, that did much oppress the people with tithes, for if the people went a hundred miles off a-fishing, he would make them pay the tithe money, though they catched the fish at such a distance, and carried it to Yarmouth to sell. But I spoke the Truth of God, and it was received.

GEORGE FELL (to audience): 
My father, Judge Fell, protected my mother, and George Fox, until he died.  When he died, she got Swarthmoor; I got the rest of the estate.  Oh, I got along with everyone, it’s just that they got caught up with these Quakers.  The Quakers were very threatening to the priests, the government, everyone.  They wouldn't pay the tithes; they called everyone "thee and thou", they wouldn’t take off their hats, that kind of stuff.  They didn’t believe in tithes.  They felt that if you were forced to give, that wasn’t religion.  You shouldn’t be forced to give, forced to speak, forced to do anything when it comes to God.  I could understand that. 

NATHANIEL (to audience): 
Here’s the story with the tithes.  You’re in the community, you pay your church.  It’s that simple.  We never had all these dissenting religions before.  I’m a priest.  I have authority in this area.  I need respect.  You don’t respect me, fine. Do what you want.  But when the rough guys come around, you think I’m going to help you?

WILLIAM (to audience): 
You have to understand, it was a terrible time in England.  I was sorry to see such sharpness from English to English, as well as Protestants to Protestants. 

(CHARLES and SOLDIER enter)

CHARLES: 
Cromwell is dead, and I am back!  These people who have been disloyal to the crown, where are they?

SOLDIER: 
We’ll get them all!  

CHARLES: 
Non-conformists!  Dissenters!  We’ll have a law!  It shall be illegal to worship another religion!  Especially Puritanism!

SOLDIER: 
And the other ones too! We’ll get them all! Revenge shall be ours!

FOX (to audience): 
Now all of England was suffering in these times of Oliver Protector and the Commonwealth, as those who had been loyal to Cromwell were often jailed and put to death upon the King’s return.  We received account from New England that they had banished Quakers out of their colonies, upon pain of death.  Finally they made a law against 5 or more Quakers getting together and meeting.  They threw us in jail for not saying the oaths.  They broke up meetings.

(he exits. ADMIRAL and WILLIAM enter. LOCKE is off to the side, in jail.)

ADMIRAL: 
Son! Welcome home!

WILLIAM: 
I see that John Locke has been thrown in jail.

ADMIRAL: 
What of it?  Disobedience to the King!  He says that a King has no right to power…no wonder he fell out of favor!

WILLIAM: 
He was a friend of mine, at Oxford.  A good man.

ADMIRAL: 
Listen, I’ll speak to the King, I’ll get him a pardon.  Let me deal with it.  William, I’m sending you to France.  You need to get away from here.

WILLIAM:
Why?

ADMIRAL: 
It’s too dangerous here.

(SOLDIER lets JOHN out of jail)

ADMIRAL (to audience): 
So William was expelled from Oxford; I sent him to France, thinking he would get his philosophy in order, but that didn't work.  So then I sent him to Ireland to manage the estates. About that time, there was a group of Quakers that came to travel about.  They were dirty, they went around “theeing” and “thouing” everyone.  “Thou me, thou my dog,” the people would say, “if thou thou'st me, I'll thou thy teeth, down thy throat!”

(ROSE, MARY, and FOOL enter)

ROSE:
Thou me, thou my dog!

MARY:  
If thou thou’st me, I’ll thou thy teeth, down thy throat! 

FOOL: 
Down thy throat!

(they leave)

ADMIRAL: 
Each time he came back, it was worse.

(WILLIAM enters)

ADMIRAL:
So what’s with this “thee and thou” business?

WILLIAM: 
We use these to show that all people are equal under God.

ADMIRAL: 
What “we”?

WILLIAM: 
The Quakers.

ADMIRAL: 
And what is it you like about these Quakers?

WILLIAM:
They tell the truth; they love their enemies; they practice faith and patience, rather than fighting; they refuse to pay tithes; they use no titles, but only "thee" and "thou" to everyone; they recommend silence, by their example; they considered drinking unnecessary…

ADMIRAL: 
Say what?

WILLIAM: 
Drinking, unnecessary. They have and unusual way of marrying; their parents name their own children; they practice simplicity in births and burials, no rites, no ceremonies.  You shouldn't be fooled by their rough and disagreeable appearance, as people are ignorant of the Divine gift which causes vanity, that vulgar and mischievous mistake.

ADMIRAL: 
Let’s get one thing straight.  You may call anyone thee and thou, except me, the King, and the Duke of York.  Is that agreed?

WILLIAM: 
No, I won’t agree to that.

(ADMIRAL, disgusted, leaves)

WILLIAM (to audience):
In the world I came from, people were easily impressed.  I had a sword; I had a title; yet I had done nothing.  The Quakers were not easily impressed, and that impressed me.  I wanted to be pure of heart.  I wanted to do the right thing.  I tried to help the Quakers… one day, I threw a drunken soldier out of meeting.

SOLDIER:
Thou me, thou my dog!

WILLIAM:
Out of here, you laggard! (drags him by collar across room)

(FOX enters)

FOX:  
What’s going on here?

WILLIAM: 
This soldier disrupted our meeting!

FOX:  
This kind of behavior certainly won’t solve the problem!  Let him go!

(SOLDIER leaves)

FOX: 
So, you’re Penn, son of Admiral Penn?

WILLIAM: 
That I am. 

FOX: 
And, you’re helping this meeting?

WILLIAM: 
That I am.  I want to join the Friends.  Fox, canst thou tell me, what shall I do about my sword?

FOX: 
Wear thy sword as long as thee are able.

WILLIAM:  
What do you mean?

FOX: 
As long as there is a sword in thy heart, thee will find one for thy hand. Thee may remove the sword at thy side, when thee knowest that thee would use neither....

GEORGE FELL (to audience):
Around this time, meetings got larger.  People were more brazen.  All the other dissenters, they had their worship in private, hidden, away from the King and his eyes. But not the Quakers.  They’d have these big, silent meetings, right in public. Right in front of everyone.  No surprise that the King got a little mad.

FOX:
The priests and professors were against Friends’ silent meetings, and when they saw a hundred or two hundred people all silent, waiting upon the Lord, they would break out into wondering and despising, and some of them would say: Look how these people sit mumming and dumming.  What edification is here where there are no words? Didst thou never see the like in thy life? 

(enter ROSE, MARY, and FOOL)

ROSE:  
Mumming and dumming! I’ve never seen anything like it!

MARY: 
Mumming and dumming! Who do they think they are?

FOOL: 
Mumming and dumming!

(they leave)

ADMIRAL: 
Well, William had renounced the world, and he came home, clothed in drab, and not carrying a sword.  You must understand, the sword was a custom, a symbol of a well-bred gentleman.  Finally I renounced him, and told him he'd get not a penny of my estate if he carried on so.  But that didn’t work either.  Confound it! 

WILLIAM: 
It was a time of much arguing, about religion, about politics.   I joined in, and wrote at every opportunity; after all, I was a lawyer, and able to put pen to paper.  I wrote A Treatise of Oaths, to explain why Quakers would not take the Oath; you see, in those days, people had a public truth, and a private truth, so that they didn't mind lying in public.  Such was the system that the Quakers rebelled against. 

GEORGE FELL:
My mother was suspicious of Penn; he was born of a high family.  He studied law.  He lived at Oxford.  He was always meddling in worldly matters; he was a little fond of his honor and dignity.  He’d taken a little too much of the world upon himself. This matter of oaths, for example. 

MARGARET: 
This Penn. He wrote his pamphlet, A Treatise of Oaths; I can’t even read it!  It’s very complicated, very hard to read. But the truth is simple. We tell the truth. There is only one truth.  We don’t need a pamphlet.

NATHANIEL: 
Let me explain about the oaths. You live under the King, you swear allegiance to the King. It’s that simple.  You can think what you want.  If they ask the Quakers, are you loyal to the King, and they say no, then they’re not.  And they belong in jail, as far as I’m concerned.

(CHARLES enters)

NATHANIEL: 
Your majesty, some of these dissenters are not willing to say the oath!

CHARLES: 
Do you mean they are disloyal to the King?

NATHANIEL: 
If they are not saying the oath, what else could that mean?

CHARLES: 
I see your point.  Have them thrown in jail!

(SOLDIER throws WILLIAM in jail)

FOX MARRIES MARGARET

GEORGE FELL: 
My mother was dead set against the Pauline strictures, which forbade women to preach.  She believed that men and women were equal under God, and George Fox agreed with her on that.  And, they were in love.

FOX: 
I had seen from the Lord a considerable time before that I should take Margaret Fell to be my wife. And when I first mentioned it to her, she felt the answer of life from God thereunto…

GEORGE FELL: 
One thing I’ll say for this George Fox, when he wanted to marry my mother, he called all of us children together, and we had a long meeting on it.  It went on and on.  He wanted to be sure that we wouldn’t think he was doing it for his personal gain.  He wanted to be sure that it was all right with each of us. Well, everyone knew that I was the only one that wasn’t Quaker.  I was the only one that wasn’t all for this thee and thou stuff, and keeping the hat on, and all that.  But I didn’t have anything against George Fox.  He was always OK with me.  My mother was in love with him too, I knew that.  So I said, ok, go ahead.  And they had one of those Quaker weddings.  Simple, plain.

PENN DREAMS OF FREEDOM

(SOLDIER releases WILLIAM)

JOHN: 
William, my influence has released you.

WILLIAM: 
Why thank you.  As you know, I couldn’t ask my father to help me this time.

JOHN: 
Ah, but he helped me once, and I didn’t forget.

WILLIAM: 
It’s a rough place, this England, isn’t it?

JOHN: 
Yes, I look forward to a time when man can be free of this tyranny.

WILLIAM: 
Perhaps in the colonies.  You know, in the colonies is a place they call New Jersey.  Some Quakers there were trying to establish a government, and I helped them.  No capital punishment, trial by jury, that kind of thing. 

JOHN: 
I also was involved in the writing of the constitution of the Carolinas.  You should look into it, my boy!

WILLIAM (to audience):
It got me thinking.  Perhaps part of the new world could be considered a holy experiment.  I'm not talking about the kind the Puritans had, you know, where they imprison Quakers and those who have different beliefs.  I mean, a tolerant place, a just and fair place.  A place where natives are respected.  Then, one day, by coincidence, I encountered George Fox, as he was coming back from the colonies.

(FOX enters)

WILLIAM: 
I understand you have just returned from the colonies.

FOX: 
Yes, in fact I have.

WILLIAM:
I am curious about the colonies.  I understand that they have become a haven for persecuted Christians.

FOX:
That they have, though I should say, they do some persecuting there also.  Beware of a place they call Providence, for example.

WILLIAM: 
And the Indians?  Didn’t you feel some danger?

FOX: 
Danger?  No, not danger.  We had a glorious meeting, at on old house at the head of the Delaware Bay, and some Indians were in the area, and…

WILLIAM: But how did you speak?

FOX: 
Through an interpreter, of course.  Let me tell you.  Here in England, Friends are being persecuted, going to jail, losing their houses.  Why?  They are sold out by common informers, for not paying their tithes, not saying oaths…I think that, in truth, the colonies are safer.   William, I see that thee no longer carries a sword.

WILLIAM: 
I wore it as long as I was able.  I am now a Friend, George.

(Fox exits)

WILLIAM (to the audience):
I became more interested in the colonies.  With some friends, I bought part of East New Jersey...has a ring to it, eh? I gave it back, as it was part of a joint venture, and it was complicated, but as time went on, I became more interested in a Holy Experiment...one of tolerance...

(WILLIAM LEAVES, ADMIRAL and CHARLES enter)

ADMIRAL: 
Your highness, we have a long history.

CHARLES:  
Indeed, I owe you many a favor, and much money.

ADMIRAL: 
I have come to collect.

CHARLES: 
And what is it I can do for you?

ADMIRAL:
My son William, I haven’t spoken to him in twenty years.

CHARLES: 
The Quaker?

ADMIRAL: 
Yes.  I understand that he has petitioned you for some land.

CHARLES: 
Indeed he has.

ADMIRAL:  
Give it to him.  I’d be much obliged.

CHARLES:  
It’s all woods!  It’s nothing but trees and Indians!

ADMIRAL: 
My son gets along fine with trees and Indians.

CHARLES: 
You still love this son?

ADMIRAL: 
Yes, I do.  We’ve had a falling out.  But he’s still my son.

CHARLES:  
The deal is done.  It shall be called “Penn’s Woods”.

WILLIAM (to audience): 
I received the land from the King, and went to see about the Holy Experiment. I didn't like the name Pennsylvania (Penn's woods) because it sounded vain.  That happened behind my back, you could say. I signed a treaty with the Leni Lenape at Shackamaxon; I planned Philadelphia, on a hill, High Street, Broad Street, Chestnut Street; and refused to fortify it, in the Quaker fashion.  Oh, yes, there were problems, a border dispute with Lord Baltimore, a little politics here and there…I guess you could say, the rest is history.

(enter ROSE, MARY, and FOOL)

ROSE: 
Did you hear? You can make some money!

MARY: 
How is that?

ROSE:
You turn in the Quakers.  Everyone is doing it.

MARY: 
Turn them in?  What for?

ROSE: 
Not saying the oath!  They get fined, they lose their property, you make some money!

MARY: 
You don’t say!

FOOL: 
You don’t say!

(they leave, SOLDIER and MARGARET enter)

SOLDIER: 
And will you not say the oath?

MARGARET: 
This I shall say, as for my allegiance, I love, own, and honor the King and desire his peace and welfare; and that we may live a peaceable, a quiet and a godly life under his government, according to the Scriptures; and this is my allegiance to the King. And as for the oath itself, Christ Jesus, the King of Kings, hath commanded me not to swear at all, neither by heaven, nor by earth, nor by any other Oath.

SOLDIER: 
Then in jail you go!

MARGARET (to audience): 
I then spent 6 months in Lancaster Gaol after which there was a trial 21 September 1664 at which I was committed to life in prison and forfeiture of my property. My answer to this sentence was, "Although I am out of the King's protection, yet I am not out of the protection of the Almighty God."  

GEORGE FELL (to audience): 
While she was in jail, my mother wrote “Women’s Speaking Justified,” which put her beliefs into writing.  They used to say to her, stop using your house to start a revolution against the King.  And she’d say, as long as the Lord blessed me with a home, I’ll worship him in it. They took her home.  That didn’t stop her.

(enter NATHANIEL and CHARLES)

NATHANIEL: 
These Quakers must be jailed!  They don’t say the oath!

CHARLES: 
They’re harmless.  I end up pardoning them.

NATHANIEL: 
Harmless my foot!  This Fox, he’s ruined my life!

CHARLES: 
Then throw him in jail! After he repents, and says the oath, I’ll pardon him.

MARGARET (to audience): 
George was also committed and moved to Scarborough prison. My daughters tried to get the King to intercede, but he did not have the power to overturn acts of Parliament.  He offered George a pardon, but George would not take it.

FOX: 
I was in jail, and I had a fit of sickness.  Endeavors were used to get me released, but the King was not willing to release me in any way except a pardon, being told that he could not legally do it.  And I was not willing to be released by a pardon, which he would readily have given me, because I did not look upon that way agreeable with the innocence of my cause; my wife went to London, and spoke to the King, and the King spoke kindly to her, but only that I need not scruple being released by pardon, yet I could not consent to have one.  For I had rather have lain in prison all my days, than have come out in any way dishonourable to truth.

GEORGE FELL: 
George Fox died of sickness that he got in prison.  My mother lived to see the 1700’s; she saw the time when the Quakers became fixed on plain clothing, and she was  a little disappointed in that.  They called her the “nursing mother of Quakerism,” but I like to think of her as “the nursing mother of me and my eight sisters,” if you know what I mean.  She was my mother, after all. 

JOHN LOCKE: 
Penn’s Holy Experiment was a success; he never fortified Philadelphia, but the Quakers started going there and doing well. 

WILLIAM (to audience): 
Upon my father’s death, I received this gold chain (shows it).  It’s somewhat vain, not very Quakerly.  You know, sometimes I look upon this new land, this Pennsylvania, and  I think, tolerance, freedom, equality, the Holy Experiment; it’s really something, it’s really a new world.   But other times I just remember my father, and all he did for me, and I say, I’m keeping this chain, Quakerly or not.

GEORGE FELL: 
My mother eased her suspicion of Penn in the end; he was a genuine friend and ally to the Quakers.  You know, if you have a lot, you have a lot to lose.   And, here’s the amazing thing. Though she too lost everything, she was not bitter.  Her last words were, “I am in Peace.”

CURTAIN CALL